{"id":7558,"date":"2021-04-07T06:49:12","date_gmt":"2021-04-07T06:49:12","guid":{"rendered":"https:\/\/arthistory.hku.hk\/?p=7558"},"modified":"2021-04-08T01:49:55","modified_gmt":"2021-04-08T01:49:55","slug":"typography-and-cultural-intersections-a-case-study-on-neon-genesis-evangelion-part-one","status":"publish","type":"post","link":"https:\/\/arthistory.hku.hk\/index.php\/typography-and-cultural-intersections-a-case-study-on-neon-genesis-evangelion-part-one\/","title":{"rendered":"Typography and Cultural Intersections: A Case Study on Neon Genesis Evangelion (Part One)"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-position: center center;background-repeat: no-repeat;border-width: 0px 0px 0px 0px;border-color:#eae9e9;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start\" style=\"max-width:1144px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_4_5 4_5 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-1\"><p><span style=\"font-weight: 400;\">Take a look at these images.<\/span><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-1 hover-type-none\"><img decoding=\"async\" width=\"586\" height=\"417\" title=\"BLOGPOST1_1\" src=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_1.png\" class=\"img-responsive wp-image-7562\" srcset=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_1-200x142.png 200w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_1-400x285.png 400w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_1.png 586w\" sizes=\"(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 586px\" \/><\/span><\/div><div class=\"fusion-text fusion-text-2\"><p><span style=\"font-weight: 400;\">(Fig.1\u2014Left: <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\"> movie poster from 2012; Right: Movie poster of the series\u2019 newest instalment.)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">These posters are released 8 years apart, yet they look like they could well have been done on the same day. At one glance, the words, being placed at the centre, pop out and catch the reader\u2019s attention, while illustrations take the backseat in relaying information about the poster, even though this is an anime film. This is the universality of typography in Neon Genesis Evangelion, if not in the broader context of popular visual culture.<\/span><\/p>\n<p><b>Wait, Anime?<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Frankly speaking, I intended to write about this later on, but since the final movie instalment of the Neon Genesis Evangelion franchise started screening at the time of my writing this, I figured this would be a good time. In this first blogpost, I will try attempt to identify typography as an intersecting point of visual culture between HK and Japan by looking at a piece of animation work that has sent ripples through not only the anime industry, but also wider popular culture.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As I said in my last post, I am indeed more into Japanese culture than I\u2019d care to admit.<\/span><\/p>\n<p><b>A Truncated Introduction of EVA<\/b><\/p>\n<p><span style=\"font-weight: 400;\">For those who might not have heard of it, Neon Genesis Evangelion, which first aired in 1995, is a TV anime that follows a schoolboy called Ikari Shinji as he pilots robots and fight against aliens, also known as \u2018angels.\u2019 The series is a classic of Japanese anime known for practically redefining and reinventing storytelling in its medium, unapologetically utilising techniques and cuts that would be considered avant-garde even 20 plus years after its first airing, all in the guise of a \u2018mecha\u2019 anime that lent its concept from popular shows such as <\/span><i><span style=\"font-weight: 400;\">Mobile Suit Gundam<\/span><\/i><span style=\"font-weight: 400;\">. Without spoiling anything, I would say that nothing is as it seems in this anime. Absolutely nothing.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Of course, this is excluding its typeface. In fact, I was very much infatuated with the title cards of <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\">, even before actually watching it. Its iconic condensed and heavy Mincho-esque font is recognisable from afar. Even the t-shirt designs in <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\">\u2019s collaboration with UNIQLO made use of the typeface to encapsulate that loud, foreboding aesthetic.<\/span><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-2 hover-type-none\"><img decoding=\"async\" width=\"830\" height=\"623\" title=\"BLOGPOST1_2\" src=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2.png\" class=\"img-responsive wp-image-7561\" srcset=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2-200x150.png 200w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2-400x300.png 400w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2-600x450.png 600w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2-800x600.png 800w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_2.png 830w\" sizes=\"(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 830px\" \/><\/span><\/div><div class=\"fusion-text fusion-text-3\"><p><span style=\"font-weight: 400;\">(Fig. 2\u2014An example of a UNIQLO UT Graphic T-Shirt with a type-based design.)<\/span><\/p>\n<p><b>\u30de\u30c6\u30a3\u30b9<\/b> <b>EB (Matisse EB) and Visual Identity<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Matisse EB, which is within the Matisse font family, is licensed by Fontworks, a Japan-based typeface design and licensing company. The font was handpicked by director Anno, who, according to Peiran Tan in his article on fonts in <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\">, decided to depart from the trend of using sans serifs or hand-drawn sans serif mimics and for stronger visual impact<\/span><span style=\"font-weight: 400;\">3<\/span><span style=\"font-weight: 400;\">. Bold, yet slightly subdued, Matisse EB would go on to visually symbolise the anime, manifesting an identity of its own. While it is difficult to say if <\/span><i><span style=\"font-weight: 400;\">EVA <\/span><\/i><span style=\"font-weight: 400;\">ushered in a new convention of type-based anime visual identities, I think it would be fair to acknowledge a formal resemblance between <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\"> and subsequently released shows that rely on typography as a stylistic cue, whether artistic or commercial (see fig. 2).<\/span><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-3 hover-type-none\"><img decoding=\"async\" width=\"940\" height=\"303\" title=\"BLOGPOST1_3\" src=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3.png\" class=\"img-responsive wp-image-7560\" srcset=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3-200x64.png 200w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3-400x129.png 400w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3-600x193.png 600w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3-800x258.png 800w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/04\/BLOGPOST1_3.png 940w\" sizes=\"(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 940px\" \/><\/span><\/div><div class=\"fusion-text fusion-text-4\"><p><span style=\"font-weight: 400;\">(Fig. 3\u2014Left: Episode Title card of <\/span><i><span style=\"font-weight: 400;\">EVA<\/span><\/i><span style=\"font-weight: 400;\">, 1995; Right: A scene transition in the Monogatari Series Anime, 2009.)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I will not delve into the specifics of font usage in EVA, but Peiran Tan from Fonts In Use gives a rather comprehensive dive into each and every Evangelion font, and even the minute variations between fonts in newer and older versions of the anime.<\/span><\/p>\n<p><b>What does all this have to do with intersecting cultures?<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Well, let\u2019s just say in the next post in this series we will be jumping a lot between Japan and Hong Kong.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Till then!<\/span><\/p>\n<p><strong>References<\/strong><\/p>\n<p><span style=\"font-weight: 400;\">\u2018Black Scene.\u2019 Anime &amp; Manga, Stack Exchange. Stack Exchange, October, 2014. Last accessed April 4, 2021. <\/span><a href=\"https:\/\/anime.stackexchange.com\/questions\/5325\/what-do-the-black-and-red-scenes-mean\"><span style=\"font-weight: 400;\">https:\/\/anime.stackexchange.com\/questions\/5325\/what-do-the-black-and-red-scenes-mean<\/span><\/a><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a9khara. \u2018Celebrating the release of the latest Evangelion movie! Special collection featuring exclusive artworks.\u2019 Uniqlo UT Official Website. 2020. Last accessed April 4, 2021. <\/span><a href=\"https:\/\/www.uniqlo.com\/us\/en\/ut-graphic-tees\/evangelion\"><span style=\"font-weight: 400;\">https:\/\/www.uniqlo.com\/us\/en\/ut-graphic-tees\/evangelion<\/span><\/a><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Nishigori, Atsushi. \u2018\u300e\u30b7\u30f3\u30fb\u30a8\u30f4\u30a1\u30f3\u30b2\u30ea\u30aa\u30f3\u5287\u5834\u7248\u300f\u672c\u4e88\u544a\u3001\u5287\u5834\u7528\u30dd\u30b9\u30bf\u30fc\u516c\u958b.\u2019 evangelion.co.jp. December 2020. Last accessed April 4, 2021. <\/span><a href=\"https:\/\/www.evangelion.co.jp\/news\/shin1225\/\"><span style=\"font-weight: 400;\">https:\/\/www.evangelion.co.jp\/news\/shin1225\/<\/span><\/a><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Samepa. \u2018<\/span><span style=\"font-weight: 400;\">\u300c\u5e0c\u671b\u306f\u6b8b\u3063\u3066\u3044\u308b\u3088\u3002\u3069\u3093\u306a\u6642\u306b\u3082\u306d<\/span><span style=\"font-weight: 400;\">\u300d<\/span><b>.\u2019<\/b><span style=\"font-weight: 400;\">Hatena Blog. July 2012. <\/span><a href=\"https:\/\/samepa.hatenablog.com\/entry\/20120714\/1342236494\"><span style=\"font-weight: 400;\">https:\/\/samepa.hatenablog.com\/entry\/20120714\/1342236494.<\/span><\/a><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Tan, Peiran. \u2018Neon Genesis Evangelion: Graphic designer Peiran Tan plumbs the typographic psyche of the celebrated anime franchise.\u2019 Fonts in Use. Fonts in Use, October 17<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\">, 2019. Last accessed April 4, 2021. <\/span><a href=\"https:\/\/fontsinuse.com\/uses\/28760\/neon-genesis-evangelion\"><span style=\"font-weight: 400;\">https:\/\/fontsinuse.com\/uses\/28760\/neon-genesis-evangelion<\/span><\/a><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-0{width:80% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-0 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 2.4%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 2.4%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_5 1_5 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-person person fusion-person-center fusion-person-1 fusion-person-icon-bottom\"><div class=\"person-shortcode-image-wrapper\"><div class=\"person-image-container hover-type-none\" style=\"border:0px solid #ffffff;-webkit-border-radius:0px;-moz-border-radius:0px;border-radius:0px;\"><a href=\"https:\/\/arthistory.hku.hk\/index.php\/tag\/adrianlee\/\" target=\"_blank\"><img decoding=\"async\" class=\"person-img img-responsive wp-image-7216\" width=\"150\" height=\"150\" src=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-150x150.jpg\" alt=\"Adrian Lee\" srcset=\"https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-200x200.jpg 200w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-400x400.jpg 400w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-600x600.jpg 600w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-800x800.jpg 800w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee-1200x1200.jpg 1200w, https:\/\/arthistory.hku.hk\/wp-content\/uploads\/2021\/03\/Adrian-Lee.jpg 1240w\" sizes=\"(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 200px\" \/><\/a><\/div><\/div><div class=\"person-desc\"><div class=\"person-author\"><div class=\"person-author-wrapper\"><span class=\"person-name\">Adrian Lee<\/span><span class=\"person-title\"><\/span><\/div><\/div><div class=\"person-content fusion-clearfix\">Student Intern<\/div><\/div><\/div><div ><style type=\"text\/css\">.fusion-button.button-1 {border-radius:30px;}<\/style><a class=\"fusion-button button-flat fusion-button-default-size button-default button-1 fusion-button-default-span fusion-button-default-type\" target=\"_self\" href=\"https:\/\/arthistory.hku.hk\/index.php\/academic-programmes\/undergraduate\/internship\/our-interns-blog\/#internsblogposts\"><span class=\"fusion-button-text\">Return<\/span><\/a><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-1{width:20% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-1 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 9.6%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 9.6%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-flex-container.fusion-builder-row-1{ padding-top : 0px;margin-top : 0px;padding-right : 0px;padding-bottom : 0px;margin-bottom : 0px;padding-left : 0px;}<\/style><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":7559,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[294],"tags":[300,296],"class_list":["post-7558","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interns-blog-2020-2021","tag-adrianlee","tag-studentintern21"],"_links":{"self":[{"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/posts\/7558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/comments?post=7558"}],"version-history":[{"count":4,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/posts\/7558\/revisions"}],"predecessor-version":[{"id":7574,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/posts\/7558\/revisions\/7574"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/media\/7559"}],"wp:attachment":[{"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/media?parent=7558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/categories?post=7558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arthistory.hku.hk\/index.php\/wp-json\/wp\/v2\/tags?post=7558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}